Poem J—The Only Act in Town
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Final Poem in the Series—
Last Chance to Rate
To help my friend and colleague Queen Jane Approximately decide which of my poems to submit to publications and contests, I have posted ten “possibles,” poem A, poem B, and so forth, through the current post, poem J, and have invited readers to comment.
Below is the last poem in the series. Please feel free to comment at any time, but I’d be especially grateful if I could hear from you by May 1. Along with comments, I’d love it if you’d give me your ranking of the ten poems, 1 being your favorite and 10 being the worst of the lot. You can leave your assessment as a blog comment or e-mail it to Mary@LifeIsPoetry.net. Thanks very much!
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What follows is actually a unit: a poem set into a silly story. All comments enormously appreciated!
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Q & A with Gutroach and Boogerdung at the Sleep-Cheep-We-Peep Inn
Recently I had the honor of being asked to serve on an authors’ panel at the first annual meeting of the Virtually Unpublished Writers of Tasteful Religious Books Society. I did not, as it happens, actually participate, because I went to the wrong hotel.*
* Which I didn’t find out until the next day. The conference was at the Cheap Bed Sheep Shed. I showed up at Sleep Cheap, We Peep. Anyone could have made the same mistake.
I wondered why the concierge gave me an odd look when I asked him to direct me to the conference room. “Well, we have meetin’s in the back of the bar sometimes,” he said, pointing at a faux-hardwood door, which you could tell was flimsy and hollow by the multiple holes at about the level where a man’s fist would be if the man were driving his fist into the door.
Plainly, the VUWTRBS was on a very tight budget. Even so, given the fragrance (Eau de Bud Light Breath with notes of Stale Sweat and Bratwurst Aftermath) wafting from the bar, and the ambience (storm sewer, but darker), I made a mental note to suggest renting the KMart employee break room for the second annual meeting.
Entering the room behind the bar, I was relieved to see a dais, a couple of folding chairs, and an audience of more than a hundred of God’s children who were, like the rest of us, seekers of the holy inner light. I walked confidently onto the little stage, knowing I looked my best, in my navy patent-leather pumps and navy-and-white-polka-dot linen sheath dress with a white Peter Pan collar.
I chose one of the folding chairs—the one without an overturned beer can and a glob of Cheez Whiz on the seat—sat down, demurely crossed my ankles, and waited.
I looked at the audience. They looked back at me. Probably. I can’t be sure, because a spotlight was shining directly into my eyes. The few things I could actually see had this sort of pulsing halo around them, like they were radioactive and about to blow. Someone at the lighting board was evidently experimenting with various effects. It was unsettling. The live sound engineer was even more adventurous, as I was about to discover.
After half an hour, the audience was getting restless, as evidenced by what sounded and smelled a great deal like a certain unseemly type of competition my brother and his friends had sometimes entertained themselves with after they’d had a few beers. Since there didn’t seem to be anyone in authority, I thought it was a good time to show some initiative.
‘We’re gonna tear this place apart’
I stood up and walked to the microphone, adjusted it for my height, smiled a huge, joyous, I-love-everybody smile, and spoke a hearty “Welcome,” hoping I would come across as friendly and approachable. Evidently, I made a very different impression— more in the style of Linda Blair pre-exorcism, when she intoned (in a deep male voice), “Keep away. The sow is mine.”
Determined to retain my dignity, I switched the microphone off, waited a few minutes for my hearing to return, and tried once more to charm the audience members and put them at ease.
I smiled more broadly and spiritually than before, if that were possible, though I had the feeling that my ears were actually meeting on the back of my head and thought I’d probably reached my maximum smile diameter.
“Well,” I said perkily, “this is supposed to be the Q & A session led by Mr. Edmund Digby. Mr. Digby, you’re not out there in the audience anywhere, are you?”
There was no answer, other than a signal that the competition might be starting up again, so I hurried on: “Well, let’s just begin. I’m sure that Mr. Digby and the other authors on the panel will be here any moment.”
I held up a copy of my book. “My name is Mary Campbell,” I said. “You’ll see it there on your agenda, next to Unfamiliar Territory, which is, obviously, the title of my book. I assume you’ve read it and you have some questions. Who wants to go first?”
“I’ll go first,” said a young man in the front row, and the invisible lighting technician obligingly illuminated his face. He was pulling on an odd little pipe, which he then handed to the young lady beside him, and she inhaled deeply from it too and passed it on, and I was about to say something about How Germs Are Spread when the young man spoke again. “My name is Gutroach and my question is, where’s Puking Maggot Progeny?”
I glanced at my roster, pretty sure I would have noticed such an unusual name; as I had suspected, there was no “Progeny” on the list.
“Mr. (or is it Ms.?) Progeny isn’t on my attendee roster,” I said. “Is he or she a late registrant, perhaps?”
“Well, perhaps he is or perhaps he ain’t, but we paid to see Puking Maggot Progeny and by G__d, we’re gonna see Puking Maggot Progeny or we’re gonna tear this place apart.”
She Who Must Be Obeyed
At this I became a little indignant. I had never read any of this Progeny person’s books, nor had I heard of him, but I knew that my work had merit too, and I said as much, with all the asperity at my command.
“So,” I concluded icily, “perhaps Mr. Progeny ain’t gonna be here, in which case you can listen to me and then we can go to the wine-and-cheese buffet before the banquet, or you can all go home and I’ll see that your registration fees are refunded.”
“WINE and CHEESE? Yummy, YUMMY,” he chanted. “Yummy in my tummy.”
Then he licked his chops, scratched his… lower torso, and started to get up from his seat. The odd little pipe, I noticed, had made its way back to him, and I was opening my mouth to give a brief lecture on Hygiene, when he shouted to someone else in the room, or perhaps to someone on the Isle of Wight.
“Hey, Boogerdung,” he yelled, as if Boogerdung were lying inside a sealed casket instead of dozing in the second row, “I got the munchies. You got the munchies? Let’s go grab that wine and cheese and head over to the Scab Zombie.”
I had reached my limit with Mr. Gutroach and I had no interest in hearing whether or not Mr. Boogerdung had the munchies.
“Sit down, Mr. Gutroach,” I said firmly, sounding (I was selfishly gratified to notice) just a bit scary. “The Scab Zombie is closed. Raided. Shut down. Everyone’s in jail. I’m the only act in town tonight, and I’m ON!”
‘He loves that little girl, man’
Mr. Gutroach actually sat down, even looking a little sheepish. The audience was quiet. I cleared my throat and began to read the poem I had selected.
“Anna Sighs
“Pressing on my pearly window, Night inhales—”
“Hey!” Mr. Boogerdung interrupted owlishly. Evidently he hadn’t “gotten his nap out,” as my mother-in-law used to say if one of the babies was cranky. “Who gives a shit about your f–ing pearly window?”
“I have no idea,” I replied. “Who gives a shit if Bing Crosby is dreaming of a white Christmas?”
Silence. Faces blank as notebook paper.
“Okay,” I said. “Let’s try this another way. Who gives a shit if Mr. Marshall Mathers’s public persona intimates that he’s a pistol-packing drug addict who bags on his momma but he wants to take time out to be perfectly honest ‘cuz there’s a lot of shit that hurts deep inside o’ his soul, and he grows colder the older he grows, and the boulder on his shoulder is like the weight of the world, his neck is breaking and he wants to give up but he doesn’t? And why doesn’t he?”
“’Cuz he’s bringin’ in the big bucks, baby,” said the girl next to Mr. Gutroach.
But Gutroach wasn’t listening. “Man, that’s some sad shit,” he said, shaking his head, “’cuz Eminem, he loves that little girl, man.”
“Is that right?” I said. “Well then maybe, if he wants to take baby steps toward responsible parenting, he could refrain from making music videos that end with his doing a great imitation of himself slitting that little girl’s mother’s throat and yelling, ‘Bleed, Bitch, bleed!’”
In the ensuing silence, I read my poem:
Anna Sighs
Pressing on my pearly window, Night inhales and, bloated
with the noxious air, it tries to come inside and take its
pleasure there. My little lamp is proof against the first
assault, and bears the siege with dignity, but we are only
three—the lamp and Anna here with me, but Anna sleeps
while Night retreats to breathe the venom that it needs
so it can swell again and burst the breach.
All-engorging, thick with vile effluvium, and restive, Night
still heaves against the pane and probes the porous mortar,
thus to gain a continent, and breathe again, but holding
breath within, as if release would leave it spent of form
and substance, vanished in a photon storm.
No, to find fragility and penetrate, just as the hungry sea
assaults the levee where it groans, and swallows up the
shore—except that Night can but devour and look for more,
can ebb but not abate, for it is powerless to moderate
its gluttony, nor would it, if it could.
Anna tosses in her sleep, and if she feels the indolent
oppression, swollen with its kill, she feels it inwardly,
and moans, the speech of wan resistance, drained of
will, a feeble protestation, habit murmuring, “I am.”
Something in her knows the enemy and would arrest
it, summoning a name, essaying ownership. It rises
out of bounds before the net is thrown.
Bereft of thought and consciousness, it senses
nonetheless that I alone am here to watch and to
resist — to fill the lamp until the fuel is gone.
One forgets at midnight that this too will pass; not
even Night outlasts the unremitting circle. But at
midnight one unreasoning expends what has been
grown and gathered season after season, sacrifices
every treasure, throws into the flame a hundred
fragile artifacts, to gain a moment’s clarity. At
midnight, friends have settled in and locked their
doors, oblivious to ghastly appetite, now
thickened by the certainty that Anna will comply
and abdicate her shape, to be a pool, a fog, and
then evaporate.
Perhaps she dreams that Night will hide her
face and nobody will notice that the Anna space,
once occupied by negligible molecules, is
vacant now. But Night and I were taken by
surprise; we had forgotten that the planet
turns. At sunrise, the tenacious lamp still
burns, and Anna sighs.
_______
I knew I had them with the ‘vile effluvium’
“Man, you musta been WAY down when you wrote that,” Mr. Gutroach said softly. “Lookin’ at you, who’d of thought you ever felt that dark?”
I moved my chair to the edge of the dais so I could see the audience better. About twenty-five people remained in the tawdry room, with a combined (visible) tattoo count roughly equivalent to that of the U.S. Navy’s Third Fleet.
“You all aren’t members of the Virtually Unpublished Writers of Tasteful Religious Books Society, are you?” I asked.
There were a few puzzled looks, a few guffaws, and one nonverbal comment from a Rude Bodily Noise contestant. I had to bite my lip to keep from telling the offender that he was a lightweight compared to my brother and his friends, who could have, so to speak, blown all the “contestants” out of the water.
“Well, you sure ain’t Puking Maggot Progeny,” said Mr. Boogerdung, fortunately interrupting my train of thought.
The girl next to him whispered something in his ear. He shook his head. “Please,” she said urgently. I thought she probably had to pee.
“She wants me to read a poem I wrote for Mama who died.”
“Oh, please do,” I said, meaning it. “My mom died a long time ago, and I still miss her. I’d be honored if you’d read your poem.”
Apparently Mr. Boogerdung always kept it with him, in his wallet. I noticed he had a library card in there too.
The sheet of paper had clearly been taken out of and returned to the wallet a hundred times. It was about to fall apart at the folds. He opened it carefully, held it reverently, and began to read:
Mama, sometimes at night, when everything’s quiet,
I wonder if you’re near. I wonder if you hear
Me when I talk to you ‘bout bein’ sad and say I’m sorry for bein’ bad.
When you were here on earth, were you sorry you gave me birth?
Daddy always said I was jest a waste of human flesh.
But you always made me feel better inside, like if I tried
I could be great and do you proud. Is that still true now?
Mama, I know you’re in Heaven. I hope the angels up there are givin’
You clouds & harps and such, ‘cause down hear you never got much.
But sometimes I watched you prayin’ to God, and you were sayin’
Watch out for my boy when I’m gone, and if his daddy carries on
’Bout him not bein’ worth a lick, you give that mean old fart a kick.
(Beg pardon, Ma’am, but that’s what Mama said.)
But after you weren’t there to yell at, Daddy didn’t seem to care
’Bout nothin’ else and died hisself. I love you, Ma. Am I too bad for God to help?
You could have heard a pin drop. I was so moved by his sentiments and so impressed with his untutored eloquence that I didn’t know what to do except hug him. He hugged me back, probably thinking of his mother.
“What was her name?” I asked. “Your mother’s, I mean?”
“Well,” he said, “her given name was Charlotte Rae but everybody called her Sugar.”
“Sugar Rae? Oh, wait. Your mother’s name was Sugar Boogerdung?”
Mr. Boogerdung and Mr. Gutroach laughed so hard that Mr. Gutroach belched prodigiously mid-laugh and almost choked to death.
“Them ain’t our real names, Ma’am,” Mr. Boogerdung said after picking himself up off the floor. He leaned toward me and said in a low voice, “I was christened Jody Leonard Bodie. You can call me Len if you want.”
“What about you, Mr. Gutroach?”
“Arthur Billy Clovis Dewitt at your service, Ma’am,” he said obligingly but almost in a whisper and more to his shoes than to me. “My folks thought it’d be cute for my initials to be ABCD. But if you don’t mind, please call me Gutroach or Billy, or Buttface, I don’t care as long as it ain’t Arthur or Artie or Clovis.”
“Great to meet you gentlemen,” I said, taking Len’s left arm and Billy’s right arm and leading them toward where the wine-and-cheese buffet ought to have been if we hadn’t been at the wrong motel.
“I haven’t introduced myself properly either,” I confessed. “’Mary Campbell’ is my nom de plume. At home I’m known as Festering Pustule, but you guys can call me Pus.”
And Then We Shall Return
How to Write Poetry and Live Poetically
Free E-Course Assignment 37.1
Chapter 11: Living Poetically
Sestina Time
Join now! Find details about this free E-course at Lesson 1 …
We’re almost done! This is the final assignment for Chapter 11, and Chapter 12 will be the last chapter.
I recently wrote a sestina for a poetry contest. I thought, why should I have to suffer alone? So I am asking you to write a sestina as well.
It’s a rather demanding form, but it’s a very good exercise for “writing poetry and living poetically,” because, while your left brain is busy putting the puzzle pieces together, your creative, intuitive right brain remains free to romp and frisk.
Below is Wikipedia’s definition of sestina:
A sestina (also, sextina, sestine, or sextain) is a highly structured poem consisting of six six-line stanzas followed by a tercet (called its envoy or tornada), for a total of thirty-nine lines. The same set of six words ends the lines of each of the six-line stanzas, but in a different order each time; if we number the first stanza’s lines 123456, then the words ending the second stanza’s lines appear in the order 615243, then 364125, then 532614, then 451362, and finally 246531. This organization is referred to as retrogradatio cruciata(“retrograde cross”). These six words then appear in the tercet as well, with the tercet’s first line usually containing 1 and 2, its second 3 and 4, and its third 5 and 6 (but other versions exist, described below). English sestinas are usually written in iambic pentameter or another decasyllabic meter. —Wikipedia
Let’s see if I can clarify that a bit.
- Choose six words. We’ll call them A, B, C, D, E, and F.
- Your sestina’s first stanza will have six lines. The first line will end with Word A, the second line will end with Word B, the third line will end with Word C, and so forth.
- You will write five more six-line stanzas. The six lines in each stanza will also end with Word A, Word B, and so forth, but in a different order for each stanza, as specified in the pattern below.
- The seventh stanza will have three lines. All six words will appear in these three lines, as follows: A and B in the first line, C and D in the second line, and E and F in the third line.
Here is the pattern, using the words I chose for my sestina (than, round, day, wide, great, countryside):
Stanza 1
Line 1-than (A)
Line 2-round (B)
Line 3-day (C)
Line 4-wide (D)
Line 5-great (E)
Line 6-countryside (F)
Stanza 2
Line 7-countryside (F)
Line 8-than (A)
Line 9-great (E)
Line 10-round (B)
Line 11-wide (D)
Line 12-day (C)
Stanza 3
Line 13-day (C)
Line 14-countryside (F)
Line 15-wide (D)
Line 16-than (A)
Line 17-round (B)
Line 18-great (E)
Stanza 4
Line 19-great (E)
Line 20-day (C)
Line 21-round (B)
Line 22-countryside (F)
Line 23-than (A)
Line 24-wide (D)
Stanza 5
Line 25-wide (D)
Line 26-great (E)
Line 27-than (A)
Line 28-day (C)
Line 29-countryside (F)
Line 30-round (B)
Stanza 6
Line 31-round (B)
Line 32-wide (D)
Line 33-countryside (F)
Line 34-great (E)
Line 35-day (C)
Line 36-than (A)
Stanza 7
Line 37-than (A), round (B)
Line 38-day (C), wide (D)
Line 39-great (E), countryside (F)
…And Then We Shall Return
Now, here is my poem:
Laverne and I like nothing better than
to climb the oaken steps that circle round
and round up to the steeple; to this day
intact with bell and rope, its windows wide
and open in the summer to the great
green quilt of rolling countryside.
And in the autumn, this same countryside
is rusty red with sorghum, riper than
the melons, yellowing upon their great,
thick, ropy stems. The fruit grows round
as basketballs — not striped and lush and wide
like watermelons picked on Labor Day.
We try, Laverne and I, ‘most every day
to mount the steps and view the countryside,
horizon to horizon. On the wide,
wide world beyond, we ponder gaily then,
imagining the wonders of the round,
revolving planet: bustling cities; great
metropolises, great blue seas, and great
the mountain forests we shall see some day,
and then we shall return: The world is round,
our place in it the motley countryside,
in which our twisted roots are deeper than
the sun is high, the stormy seas are wide.
Wide seas, wide roads we do not crave, but wide
green fields of corn and wheat; and harvests, great,
sweet-scented harvests, more abundant than
the ones before. We pray for cool, dry days
so laborers can clear the countryside;
and sometimes, in the evenings, they sit ‘round
a blazing campfire, as the full, bright, round
and heavy harvest moon throws shadows, wide
as haystacks, on the now-still countryside.
Is there, in all the earth, a work as great
and satisfying as a harvest day?
Is there a job more fine and noble than
the farmer’s? More than seasons turning ‘round
the wheel, each day is new-made glory, wide
as seas, great life-bestowing countryside.
* * *
Please send your assignment via e-mail to Mary@LifeIsPoetry.net. I will not grade your assignment, but I will return it to you with comments.
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What Do You Want?
How to Write Poetry and Live Poetically
Free E-Course Lesson 33.1
Chapter 11: Living Poetically
What Does It Mean to ‘Live Poetically’?
This journal… does for me what prayer must do for the truly religious—sets things in proportion again…. What is interesting, after all, is the making of a self, an act of creation, like any other, that does imply a certain amount of conscious work. Ellen is very much aware of this, I feel. She would agree with Keats about “a vale of soul-making”…. —May Sarton, Kinds of Love
Jean Lall… calls housework “a path of contemplation” and says that if we denigrate the work that is to be done around the house every day, from cooking to doing laundry, we lose our attachment to our immediate world…. [Something as homely as a scrub brush can be] a sacramental object, and when we use this implement with care we are giving something to the soul. In this sense, cleaning the bathroom is a form of therapy because there is a correspondence between the actual room and a certain chamber of the heart. The bathroom that appears in our dreams is both the room in our house and a poetic object that describes a space in the soul. —Thomas Moore, Care of the Soul : A Guide for Cultivating Depth and Sacredness in Everyday Life
I can’t tell you, item by item, how to live poetically any more than I could write my poetry and call it yours. The only “rule” that I know of for poetic living is practicing the “I-Thou” relationship that Martin Buber wrote about in his 1923 book I and Thou.
I and Thou, Martin Buber’s classic philosophical work, is among the 20th century’s foundational documents of religious ethics. “The close association of the relation to God with the relation to one’s fellow-men … is my most essential concern,” Buber explains in the Afterword…. “One should [never view]… the conversation with God … as something that occurs merely apart from or above the everyday,” Buber explains. “God’s address to man penetrates the events in all our lives and all the events in the world around us, everything biographical and everything historical, and turns it into instruction, into demands for you and me.”
Throughout I and Thou, Buber argues for an ethic that does not use other people (or books, or trees, or God), and does not consider them objects of one’s own personal experience. Instead, Buber writes, we must learn to consider everything around us as “You” speaking to “me,” and requiring a response…. Walter Kaufmann’s definitive 1970 translation contains hundreds of helpful footnotes providing Buber’s own explanations of the book’s most difficult passages. —Michael Joseph Gross, Amazon.com review
In a way, Buber’s book is an elaboration on the “do unto others…” maxim often referred to as the Golden Rule—
As ye would that men should do to you, do ye also to them likewise.
—Luke 6:31
—which scholars refer to as the Ethic of Reciprocity and which exists in some form in virtually every religion. Anne Lamott has expressed it thus:
Jesus said, “The point is to not hate and kill each other today, and if you can, to help the forgotten and powerless. Can you write that down, and leave it by the phone?” —Anne Lamott, Plan B: Further Thoughts on Faith
If you can consistently and joyfully practice I-Thou relationships (or the Ethic of Reciprocity), I have nothing more to tell you. You are already gentle with others and gentle with yourself. You never, ever beat yourself up. When you make a mistake, you correct it or, if that’s not possible, you learn from it and go on with your life.
If — and this is more likely — you flounder around like the rest of us, then you might benefit from the modest wisdom I have gained on living joyfully and poetically:
Lighten up! The title of the late Richard Carlson’s 1997 book says it all: Don’t Sweat the Small Stuff — and It’s All Small Stuff.
Defy entropy. Have a plan but don’t be a slave to it. Find and practice your dharma, your “righteous path, way of living, and ethical system… largely found within oneself, through contemplation, rather than in the external world.” —ProQuest
Engage your imagination. As Nora Roberts points out in her novel Captivated, “The imagination [is] portable, unbreakable, and extremely malleable.” Be creative. Know that your potential is literally unlimited.
Show up. Be conscious and aware and totally in the moment.
Liberate yourself. Be larger than life. Do what you do with class and panache, beauty and grace. Practice courage. Be brave. Go the distance to become not just a good singer/dancer/accountant/cashier but a great one.
Our greatest fear is not that we are inadequate, but that we are powerful beyond measure. It is our light, not our darkness, that frightens us. We ask ourselves, who am I to be brilliant, gorgeous, handsome, talented, and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We were born to make manifest the glory of God within us. It is not just in some; it is in everyone. And, as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our fear, our presence automatically liberates others. —Marianne Williamson, A Return to Love: Reflections on the Principles of “A Course in Miracles” quoted by Nelson Mandela in his inaugural speech of 10 May 1994
Keep moving. Continually co-create yourself. Let your actions be learned and practiced but not slavishly habitual. Play. Pretend. Always be aware that you have choices. Solve your problems as they arise.
Find your balance — that place between (a) spontaneity and intuition and (b) wisdom and orderliness. Napoleon Hill, in The Law of Success, maintains that the most successful people are those who trust their sixth sense.
Assignment 33.2
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Make a list of 100 things you want. We’ll call these your goals. The items on your list can be grand or trivial: a movie you want to see, a new restaurant you want to try, habits you want to form, things you want to do before you die, places you want to visit, people you’d like to meet, desired changes in relationships….
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Choose just one thing from your list. It makes absolutely no difference which goal you choose.
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Write loosely in prose about, or make a diagram of, the distance between you and the goal and the steps you can take to overcome that distance. Conclude with reaching the goal.
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Close your eyes and imagine, but don’t write down, how you will feel when your goal is reached.
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Condense your prose into a Spenserian sonnet with the rhyme scheme abab, bcbc, cdcd, ee. An example is the following sonnet (1595) by the English poet Edmund Spenser. The metrical pattern is generally iambic pentameter, and it is easier to discern if you understand that, four hundred years ago, many words were pronounced differently, with added syllables. The first line, for example, might have been spoken thus: “Hap-PY [or, more likely, HAP-py, making the line slightly irregular] ye LEAV-es! WHEN those LIL-y HANDS”; and the word derived in line 10 was probably pronounced “de-RIVE-ed.”
Happy ye leaves! when those lily hands, (a)
Which hold my life in their dead doing might, (b)
Shall handle you, and hold in love’s soft bands, (a)
Like captives trembling at the victor’s sight. (b)
And happy lines on which, with starry light, (b)
Those lamping eyes will deign sometimes to look,(c)
And read the sorrows of my dying sprite, (b)
Written with tears in heart’s close bleeding book. (c)
And happy rhymes! bathed in the sacred brook (c)
Of Helicon, whence she derived is, (d)
When ye behold that angel’s blessed look, (c)
My soul’s long lacked food, my heaven’s bliss. (d)
Leaves, lines, and rhymes seek her to please alone, (e)
Whom if ye please, I care for other none. (e)NOTE: Do not overtly express your feelings of victory or accomplishment in your poem. Let your artistry, and the rhetorical devices you use, do that for you.
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Send your assignment via e-mail to Mary@LifeIsPoetry.net. I will not grade your assignment, but I will return it to you with comments.
- Keep exploring the meditations at www.LifeIsPoetry.net, and continue with your meditation journal.
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