Tag Archives: Susan Piver

Habit Forming

How to Write Poetry and Live Poetically

Free E-Course Lesson 30

Chapter 10: Meditation
Part 3: The Force of Habit

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Ava and Little Jack

Ava and Little Jack

Grandmother Rocking Little Jack Beside the Christmas Tree
— A Poem

My jingle bracelet caught his eye — tiny,
shiny, singing bells and balls of yellow-
gold and lavender, of sky blue, purple,
red and green. His little fingers touched them
almost reverently; he’d not imagined
such a thing could be. He satisfied his
curiosity on bells and balls, and then
resumed examining my nose, with much
tenacity.

He crawls, at ten months old, efficiently;
the floor is slippery in spots, but he is
not deterred, and, when he’s on the loose, you
have to watch him carefully, although, of
course, the stairs are guarded by a gate, and
there’s a heavy shield around the fireplace,
and all the breakables are set up high.

And now he’s bathed and dry and clean and smells of
baby powder and of eau de baby,
which, if they could package it, would never
lack for customers; it must be made in
heaven. He’s content upon my lap, and
we play Pat-a-Cake, and Pat-a-Cake
again, and when I try to change the game and
interest him in Ride Little Horsie, he
resists a bit, attempts to clap his hands
without assistance, and sometimes he misses,
so I help, and Pat-a-Cake it is
again, and yet again.

The rocker was his great-great-grandmother’s,
the kind with indestructible upholstery and
springs, the most completely perfect chair to
rock a baby in and sing a nonsense
song. Before too long he brings his furry
light-green blanket to his cheek and nestles
in my arms, resisting momentarily the
urge to rest, for he is not quite finished
with exploring yet. But he grows heavy
as he gives it up, and lets his eyelids
close, and we are satisfied — I more than
he, I think, because I am the one who
knows how differently so many children
fall asleep.

God above and God within, I praise you
for creating him. God within and
God above, please keep him safe and warm and
loved. So keep us all. Amen.

* * *

Little Jack at 2 months

Little Jack at 2 months

This poem is in blank verse meaning that it has regular meter but no systematic rhyme scheme. The meter is mixed iambic and trochaic pentameter.

A poem a day

Writing a poem is part of my morning routine. Usually I choose, as a subject, something I have dreamed about, some small thing that happened the day before, a change in the weather, a new acquaintance… something that reminds me to take absolutely nothing for granted. Some of these poems are dreadful. Others have promise, and I set them aside to work on at a later time.

I can hardly overemphasize the importance of beneficial habits, routines, customs, traditions, and rituals to living poetically. When our mothers or grandmothers did the washing on Monday and the ironing on Tuesday, it was for a good reason. It was so they wouldn’t stand there scratching their heads on Monday mornings wondering what they were going to do that day.

A well-ordered life — not one that is rigid, that doesn’t allow for spontaneity — should be your goal. Find the balance that works for you.

Cultivate these meditation habits

If you have to think hard about how to do a meditation “right,” then you’re not meditating, you’re thinking. That’s why I have cultivated some meditation habits over the years that help me get more out of practices such as chakra clearing. You can form these habits, too, and you don’t have to be meditating to do so. Then, when you are meditating, these habits will be engrained and you won’t have to clutter your mind with them. Here are a few:

Breathe from the Diaphragm ("Human Respiratory System," drawn by Theresa Knott)

Breathe from the Diaphragm (

  • Inhale “navel to spine.” Use your diaphragm to draw in air. By breathing in this way all the time, you are actually drawing more air farther into your lungs and you are, in a manner of speaking, practicing a continuous relaxation exercise. You’re less likely to experience signs of unhealthy stress such as headaches and numbness in your hands than when your breathing is habitually shallow.
  • At least a few times a day, whatever you’re doing, practice “inhaling the light.” Some people believe that there is an eighth chakra, in the form of a small sun above your head. Other meditators talk about breathing in the light from your own energy field, or aura. Yet another approach is to imagine that you’re inhaling “the light from a thousand universes,” which is, in a sense, literally true. Your goal is to feel, without thinking about it, that every breath fills your body with light and energy.
        The sensation of exhaling has different purposes, depending on the meditation, so once you habitually start “inhaling light,” you can decide (or the meditation guide can instruct you) what to do with the out breath. Sometimes you’ll exhale dark thoughts, negativity, pain, sickness, fear…. Other times you’ll use exhalation to “push” the light you’ve just inhaled throughout your body, or to a spot where there is pain or inflammation.
  • Whenever you listen to music that particularly pleases or stirs you, “tune” your body’s vibration to the music’s vibration. This is really easier than it sounds. The “Crystal Chakra Awakening” meditation (number 5 in the second set on page) is good practice for sympathetic vibration.
  • Practice self-acceptance all the time, even when you screw up — especially when you screw up. This doesn’t mean justifying the screwup. It’s more about having the humility to allow yourself to make mistakes. Beating yourself up is ego-centered, and it’s a waste of the time you could be spending getting on with life. 

Assignment 30.1

  1. If you haven’t done so already, start with Jack Kornfield’s soothing meditation instruction and then proceed to Susan Piver’s relaxation, breathing, and lovingkindness practices (numbers 9, 10, and 11, top set on page). Practice the four meditation habits described above.
  2. Write a poem in blank verse using iambic or trochaic pentameter. Your poem should have no more than twenty lines.
  3. Continue with your meditation journal.
  4. Send your assignment via e-mail to Mary@LifeIsPoetry.net. I will not grade your assignment, but I will return it to you with comments.

You’ll also find hours of music for meditation and relaxation, nature sounds, meditation instruction, and other meditation resources at Zero Gravity’s website, www.LifeIsPoetry.net.

Adapted from Sister Alma Rose Has the Last Word

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What Meditation Feels Like

How to Write Poetry and Live Poetically

Free E-Course Lesson 29

Chapter 10: Meditation
Part 2: Simple Meditation

Join now! Find details about this free E-course at Lesson 1

Pine Ridge area, northwestern Nebraska

Pine Ridge area, northwestern Nebraska

Before you can learn to practice poetry-writing as meditation, you need to know what meditation feels like. You need to practice letting go of your props and your crutches and your manners and your disguises and to discover that at your core — within your soul — you are already perfect. Insofar as meditation can be said to have a goal, it is complete acceptance of your “true” self and your present circumstances.

Through meditation you are, in a sense, born again every time you choose to be. Let go of the past, let go of the future. Give them to the Almighty. Everything is Right Here, Right Now, and it’s all okay, it’s all fine, because it’s the only way it can be, right here, right now.

Begin meditation at whatever pace suits you: one minute, several times a day; a half-hour, twice a day; whenever you can steal some time away from the hubbub and find a comfortable, quiet place.

Some meditation instructors will tell you to take a shower or a bath first, to clean up your mess, to create a “special” place for meditation, to sit in a certain way, and to not fall asleep. These suggestions might work well for you. In my case, they make meditation a chore, just another project, like going to the gym, rather than a way of life, a way of being. If I followed all the rules, I’d meditate maybe every third leap year. As it happens, I can meditate on a city bus during rush hour.

Meditation step by step

Jack Kornfield (a Spirit Rock image)

Jack Kornfield (a Spirit Rock image)

Start with a simple “sitting” or “breathing meditation.” This is as basic as it gets — breathing.

  • Get as comfortable as possible, in as quiet a place as possible. If you can get comfortable sitting with your back straight on a pillow on the floor, or on a chair, not slouching, with your head tilted slightly down and your feet planted firmly on the floor — great! If you want to lie down, for Dirty Gertie’s sake lie down.
  • Relax. Just saying the word relax to yourself is immensely powerful.
  • Close your eyes. Don’t scrunch them closed — just an easy-and-relaxed closed.
  • Inhale and exhale through your nose, comfortably, rhythmically.
  • Breathe from your diaphragm (or abdomen), so that your in-breaths are deep and lung-filling. Abdominal breathing is, in itself, relaxing. (If you can’t get the hang of it, place your hand flat across your navel and inhale so that your hand moves outward.)
  • Mentally place yourself in a sort of porous cocoon of pure white light. You can think of it as your “energy field.” I see it as God’s loving, healing light. Breathe in the light.
  • The more senses you engage during your meditation, the less likely it is that you will get distracted. See the healing light being inhaled. When you exhale, feel the healing light permeate your body with warmth, like a caress: to the tips of your fingers and toes and the top of your head; through your skin, muscle, bone, all the way to your internal organs and every cell in your body.* Smell and taste the light. Hear the ebb and flow of your breath, like an ocean tide.
  • If you can’t manage all that, just let your attention rest on your rhythmic breathing.
  • Don’t worry if your mind wanders. If a thought or a feeling intrudes, notice it, but don’t follow it. Jack Kornfield suggests you bow to it. If you do get tangled up in thoughts and emotions, gently bring your attention back to your breathing. As Susan Piver says, it doesn’t matter if it’s been ten seconds or an hour. Don’t beat yourself up. Show lovingkindness to yourself. Do not get discouraged. Yongey Mingyur Rinpoche reassures us that “the intention to meditate” is enough. If you genuinely intend to meditate, you can’t mess it up.

    Susan Piver

    Susan Piver

  • If you are distracted by pain or discomfort, let it be, for a time, the focus of your meditation. Take your attention away from your breathing and settle it on your pain. Alternate between focusing on your breath and on your pain. Don’t be surprised if the pain disappears.
  • Meditating ten to twenty minutes at a time, twice a day, is a good guideline. Start by meditating for a few minutes every day. Set a timer, if you want to. Gradually, steadily, add to your time a bit, or to the number of times you meditate per day. But if a week goes by, or a month, without your meditating, you haven’t failed. Just start again. You get an eternity of second chances.

    Yongey Mingyur Rinpoche

    Yongey Mingyur Rinpoche

In a nutshell

  • Get comfortable and close your eyes. Relax.
  • Rest your attention on the sensations of comfortable, rhythmic breathing, from the diaphragm, in and out through the nose.
  • If thoughts or emotions break in, notice them but try not to follow them. (I think of this process as a scuba diver’s watching through goggles as fish swim in and out of view.)
  • As soon as you notice that your mind has wandered, gently, lovingly bring your attention back to your breathing.
  • Always, in meditation, treat yourself with love and gentleness. When you are through meditating, the lovingkindness will remain, and you’ll be kinder to yourself and others.

Other ways to start meditating

__________

* Warming your fingers and toes is actually a common form of do-it-yourself biofeedback for relaxation. Use an instant-read thermometer or an old-fashioned mercury thermometer. Hold it between your fingers for a while, until it reaches your body temperature. (An instant-read thermometer will do so immediately.) Then focus your attention on the fingers holding the thermometer. You can try to warm your fingertips, or you can just “notice” them. Either should do the trick. You’ll feel a tingling in your fingers—that’s the blood flowing in. The temperature recorded on the thermometer will rise.

When you’re stressed, your system goes into “fight or flight” mode and the blood rushes to your heart. By consciously directing the blood away from your heart, toward your extremities, the heart slows down and you’ll relax.

Adapted from Sister Alma Rose Has the Last Word

Assignment 29.1

Continue with your meditation journal. Send your new journal entries via e-mail to Mary@LifeIsPoetry.net. I will not grade your assignment, but I will return it to you with comments.

You’ll also find hours of music for meditation and relaxation, nature sounds, meditation instruction, and other meditation resources at Zero Gravity’s website, www.LifeIsPoetry.net.

* * *

‘That Unique Essence’

How to Write Poetry and Live Poetically

Free E-Course Lesson 13

Chapter 4: Me, Myself, and I
Part 4: Growth and Self-Knowledge

Join now! Find details about this free E-course at Lesson 1.

One of the first things I learned as a Buddhist was that the… mind is so vast that it completely transcends intellectual understanding…. The Buddha understood that experiences impossible to describe in words could best be explained through stories and metaphors. -Yongey Mingyur Rinpoche, The Joy of Living

What we truly are, objectively, is that unique essence that distinguishes us from one another. It equips us to reveal some special piece of cosmic truth to which the essential uniqueness of other individuals is less favorably attuned. But, in our alienation from essence, what we lack is the compellingly direct experience and cognition of the astounding fact that our body, in its entirety, is intelligence—Mind. –David S. Devor, “Intuition, Creativity, Mind & Matter,” http://www.projectmind.org/intuition.html, accessed September 3, 2008

 A Work in Progress 

We have already seen that it is impossible for me to know myself empirically, because

A Work in Progress

A Work in Progress

1. The self is never static (so my sense of self must be fluid).

2. I can’t be both Observer and Observee at the same time. To separate into Observer and Observee is to no longer be a unified, distinct self. (When I look into a mirror, I don’t see my self; I see a two-dimensional representation of my physical body.)

3. Since I can’t get outside myself, I must depend partially on what I believe to be others’ perceptions of me for my own self-knowledge. No two people perceive me in the same way. Obviously, I value some people’s opinions more than others’.

4. Parts of my psyche are floating around outside me, taking cover inside me, and latent, waiting to evolve when I am stretched and challenged.

Knowing oneself will always be a work in progress, but it is essential to keep at it if we are to have any peace, any joy, any sanity. You don’t have to take my word for it. Here is just a tiny sample of the thousands of “know thyself” maxims that exist:

  • Jesus said…, “If those who lead you say to you, ‘See, the Kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.” —from the Gospel of Thomas

    J. Krishnamurti

    J. Krishnamurti

  • Through self-knowledge you begin to find out what is God, what is truth, what is that state which is timeless. Your teacher may pass on to you the knowledge which he received from his teacher, and you may do well in your examinations, get a degree and all the rest of it; but, without knowing yourself as you know your own face in the mirror, all other knowledge has very little meaning. Learned people who don’t know themselves are really unintelligent; they don’t know what thinking is, what life is. That is why it is important for the educator to be educated in the true sense of the word, which means that he must know the workings of his own mind and heart, see himself exactly as he is in the mirror of relationship. Self-knowledge is the beginning of wisdom. In self-knowledge is the whole universe; it embraces all the struggles of humanity. -J. Krishanmurti
  • Know then thyself, presume not God to scan,
    The proper study of Mankind is Man. -Alexander Pope
  • I must first know myself…. To be curious about that which is not my concern, while I am still in ignorance of my own self, would be ridiculous. -Plato
  • The high peak of knowledge is perfect self-knowledge. -Richard of Saint-Victor  (1)
  • If most of us remain ignorant of ourselves, it is because self-knowledge is painful…. -Aldous Huxley
  • How little do we know that which we are! How less what we may be! -Lord Byron
  • It is wisdom to know others; it is enlightenment to know oneself. -Lao-Tzu

George Gordon, Lord Byron
George Gordon, Lord Byron
  • The best way of knowing the inwardness of our neighbor is to know ourselves. -Walter Lippmann
  • All men have the capacity of knowing themselves and acting with moderation. -Heraclitus
  • We read books to find out who we are. What other people, real or imaginary, do and think and feel is an essential guide to our understanding of what we ourselves are and may become. Ursula K. Le Guin (2)
  • Know the enemy and know yourself, and you can fight a hundred battles with no danger of defeat. –Sun-Tzu
  • The most successful people are those who don’t have any illusions about who they are. They know themselves well and they can move in the direction of their best talents. -Bud Bray, quoted in Is It Too Late to Run Away and Join the Circus? (3)
  • Meditation… is the way to know the self that resides just below the surface, a surface that is usually choppy with likes and dislikes, hopes and fears, and judgments of all sorts. This amalgam of thought and emotion is who we think we are, but we are wrong. Who we are is far more interesting, exciting, and powerful than this. Who we are is fearless, joyful, and extremely kind. -Susan Piver (4)

You are not your thoughts and feelings 

Laozi (Lao-Tzu), depicted as the Taoist god

Laozi (Lao-Tzu), depicted as the Taoist god

A working knowledge of myself is essential for day-to-day existence. I can, without understanding every facet of myself at every moment, have a pretty good idea of my strengths and my weaknesses. I can “be in touch with my feelings.” I can know my limitations and decide whether to tackle them or navigate around them. I can develop relationships with people I trust—people who will help me determine whether my perceptions are accurate or I am living in La-La-Land. I can avoid the traps that snare me if I get too close.

I can know what is not me. Teachers of meditation say, “Observe your thoughts and feelings, but know that you are not your thoughts and feelings.” My identity or self is not simply the sum of my roles: mother, sister, friend, writer, churchgoer, meditator, teacher, Anglo American, dancer, singer, and so forth. This is good news. If I identify too closely with any role, then, on the day I’m performing well, I like myself and I feel good, and on an off day I despise myself and I am miserable.

So where to begin?

Let’s go back to a few of the principles we established earlier:

  • Everybody wants to be happy.
  • Babies are born expecting happiness. At birth, their wants and their needs are virtually identical, but they (wants and needs) soon diverge.
  • As we interact with more and more people who are Not Us, we learn adaptive behaviors. Some are healthy, such as compromising without giving our selves away. Some are unhealthy, such as lying and manipulating for short-term gain.
  • We are often mistaken about what would make us happy. Learning what makes us genuinely and lastingly happy is called “maturing,” and it usually involves balancing our immediate wants and needs with our dreams, goals, and anticipated long-term needs. It’s the same kind of balancing you do when you’re in your thirties, say, and putting aside money for retirement, enough but not too much for present needs and generosity.

Happiness ≠ cake batter

When I was, oh, maybe four years old, my mother left a bowl of cake batter unattended on the kitchen counter while she took a long-distance phone call from her dad in Des Moines. Long-distance phone calls were a big deal back then. (5)

My mother should have known better. I loved nothing more than cake batter. I wanted to be happy. Surely eating some cake batter would make me happy.

I ate every atom of that cake batter. I was very ill afterward, plus I had to endure my mother’s anger and my father’s grave disappointment, which was even worse than being yelled at by Mom. 

I had been given a lesson in enlightened self-interest, which often requires delaying gratification. These lessons are learned first-hand-by suffering the painful consequences of immature, uninformed decisions—as well as by watching others (older siblings, perhaps) suffer them and, less often than we might like, by listening, reading, and observing the world at large.

Learning about ourselves is a process of testing our inclinations—which must never be discounted—against their short- and long-term consequences. Creating (or co-creating) ourselves involves growing in the directions that (a) satisfy our inclinations—wants and needs—and (b) have acceptable short-term outcomes and beneficial long-term consequences.

Build on Your Strengths

Build on Your Strengths

Employers are finding that organizational success is more a matter of building on employees’ strengths rather than trying to improve their weaknesses. It’s about time. Unaccountably, American companies throughout the twentieth century typically promoted their strongest sales personnel into management, seemingly unaware that great salespeople are cut from different cloth than great managers.

The Gallup organization administers a comprehensive test of employee strengths, which are ranked from first to thirty-second. My opinion, which the Gallup folks unwisely didn’t ask for, is that what you get with a single assessment is more of a snapshot than a portrait. Even so, the employers I’ve talked to say it’s a great help in assembling work groups so that you have at least one Organizer, one Learner, one Bulldozer, (6) and one Creative Person, and not a bunch of Peacemakers who tiptoe around trying not to hurt each other’s feelings and don’t accomplish anything.

I agree that it’s important to know your limitations and not knock yourself out trying to excel in something that (a) you don’t particularly enjoy and (b) you’re not well equipped for. This is why I’ve never tried out for the NFL.

A. Becoming a Better Teacher? Yes

I have a lot of knowledge about and experience with writing, but at one time I was uncomfortable in front of an audience and I did a poor job conveying my knowledge. I chose to improve my public-speaking skills because I sensed that it would be tremendous fun to teach and that there were specific steps I could take to become good at it.

B. Becoming a Better Salesman? No

I have an aversion to selling. I’ve never been able to get past the feeling that I’m asking my prospect for a favor. I hated selling candy when I was a Camp Fire Girl, and I hated calling on prospective underwriters when I was the promotion director for a public-radio station. Try as I might, I can’t envision myself as an effective salesperson. It seems wiser on my part to let others do whatever selling is necessary in my business endeavors.

Vulnerabilities: How well do you learn from your mistakes?

Long ago I read a wonderful little bit of prose that I can’t locate today. With apologies to the author, it went something like this:

  • I walk down the street. There is a hole in the street. I don’t see it. I fall in. It is not my fault.
  • I walk down the street. There is a hole in the street. I pretend not to see it. I fall in.
  • I walk down the street. There is a hole in the street. I know it is there, and I try to walk around it. I fall in anyway.
  • I walk down a different street.
New York City pothole; photo by David Shankbone

New York City pothole; photo by David Shankbone

The “hole in the street” is, for example, a woman’s tendency to fall in love with men who are abusive, or needy, or dangerous. It might be a parent’s serial rescuing of an adult child who is profligate. (Dad to daughter: “Okay, I’ll lend you the money, but this is the last time.”)

Vulnerabilities are the areas in which you’re most likely to make mistakes that screw up your life; the things you do even though you know better; the way you respond when people push your hot buttons; the habit of using the same failed strategy over and over, expecting a different result.

Dr. Young, the psychiatrist who treated me so successfully in the nineteen-seventies, used to say, “Know your patterns.” My pathological “pattern,” at that time, was to “stuff” my anger and accept the blame for everything that went wrong. Many people err in the other direction: They don’t take responsibility for their mistakes and change their behavior accordingly; instead they look for someone or something else to blame. (Ideally, blame doesn’t enter the picture, and everyone focuses on what he or she can do to keep the problem from recurring.)

Vulnerabilities or patterns differ from weaknesses in that it’s not always necessary to fix your weaknesses. Having astigmatism or poor upper-body strength is a weakness. There are ways to compensate. Having asthma is a vulnerability. You can stay healthy (according to conventional western medicine) only by avoiding situations that are likely to bring on an asthma attack.

Choices create futures. Mistakes are possible only until they’re made. After that they’re the raw material of your future life. You can’t change a stupid decision, but you can use it as a basis for making smarter decisions in the future. And you can absolutely refuse to let guilt or regret drain your energy.

The only function of guilt is to motivate us to make whatever amends are possible and to behave differently in the future. After that, indulging in guilt is like picking a scab. Leave the wound alone; it will heal, and the scab will fall off.

Lesson 13.1: Assignment

Exercise: Personal inventory

Without getting too technical or introspective, let’s inventory ourselves. I’ll go first.

1. Things I most enjoy: Mothering. Dancing. Writing poetry, songs, fiction, and nonfiction. Singing. Teaching. Meditating. Listening to classical music, especially the larger works of Brahms, Mozart, and Beethoven, and Renaissance choral music. Reading in bed, with a particular fondness for female British writers, from Jane Austen to Dorothy L. Sayers to Rosamund Pilcher to Philippa Gregory, and for nonfiction about spirituality (the history of Judaism is a current passion), the English language and the development of language in general, quantum physics, and history. Going to small afternoon parties. Going to my grandchildren’s performances and sports events. Going to lunch and coffee with friends and family members. Collecting antiques. Gardening. Spending time at rural retreats.

Things you most enjoy:      

      

2. Things I least enjoy: Shopping. Meetings. Making phone calls. Selling. Being in crowded places.

Things you least enjoy:      

     

3. My talents, skills, strengths: Writing almost anything. Editing garbled prose for particular audiences. (I am especially good at working with inflated academic- and corporate-speak, making it clear and comprehensible yet still “dignified” in the eyes of the intended readers.) Public speaking. Teaching, when I don’t have to maintain order (I’m not scary enough).

Your talents, skills, strengths:

     

4. My weaknesses: I am inconsistent in following up on my great ideas. I am a mediocre manager of people (I always want to be friends). I am too sedentary and too easily distracted. I have trouble keeping my environment orderly. I am impossible at setting long-term goals.

Your weaknesses:      

   

5. My dreams and ambitions: To travel the U.S.A. in a mini-motorhome. To fly an ultralight. To live for months at a time in England, Scotland, and Wales. (William F. Buckley says he always writes his books in Switzerland. I want to always write my books in a cozy cottage in Scotland.) To write, publish, and sell lots and lots of books for children and adults about all the things I am interested in, especially if research for my books requires travel to distant places that are not cold. To live in the country.

Your dreams and ambitions:

     

6. My vulnerabilities: Codependency. Procrastination. A tendency to hibernate and then wonder why I’m lonely.

Your vulnerabilities:

 

7. How I deal with my vulnerabilities: Codependency: I get professional help immediately when I feel myself being sucked into an unhealthy lopsided relationship. Procrastination: I’m better at keeping commitments to other people than at keeping commitments to myself, so I make myself accountable to someone else, often my sister, who I know will hold me to it. Hibernation: I have a group of friends who have a similar tendency to hole up, and if we don’t hear from each other at least every two weeks we do a head count. “Everybody okay?” We also have fixed times for social gatherings-birthdays and holidays, at least.

How you deal with your vulnerabilities:

     

Please e-mail your assignment to me at Mary@LifeIsPoetry.net. It will not be graded, but I will return it to you with comments.

1     I culled about half of these items from a list, published on the Internet, of quotes about self-knowledge. It seemed more efficient than reading all the books they represent. I’m always leery, however, of quoting a person I’ve never heard of. What if that person never existed? What if the compiler of the list just made up the quote and threw it in as a joke?

      Richard of Saint-Victor, a Scot by birth, did exist. He was, according to Wikipedia, a “mystical theologian” and prior of the Augustinian Abbey of Saint-Victor in Paris during the twelfth century.

2     Ursula K. Le Guin is a famous American fantasy writer – practically a household name, I’m told. Apparently my household got skipped.

3     I discovered next to nothing about Bud Bray, but I included his quote because it’s the kind of thing people are always saying in motivational speeches. It rings true and it gets people nodding in agreement.

4     How Not to Be Afraid of Your Own Life, by Susan Piver (New York: St. Martin’s Press, 2007), p. 8

5     You never dialed long-distance phone calls yourself. You called the Operator and gave her the phone number you were calling. (All the Operators were women, and they sat on tall stools in front of huge switchboards with cords going everywhere.) You told her whether you wanted to call Person-to-Person or Station-to-Station, which was cheaper and which meant that you would talk to whoever answered the phone. Either way, after you made your request you hung up the phone and waited for the Operator to call you back. It might be a few minutes, or it might be hours, especially if you were calling Person-to-Person for Mr. Applebottom, who was an Important Executive involved in Important Meetings. But the Operator kept at it, and eventually the phone would ring and it would be the Operator saying she had your Party on the line.

6     Not all these terms are the official Gallup designations.

Next: Sprinkling Happiness Dust