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Poetic Devices

How to Write Poetry and Live Poetically

Free E-Course Lesson 16
Chapter 6: Figuratively Speaking

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The Plays of William Shakespeare, by Sir John Gilbert, 1849
The Plays of William Shakespeare, by Sir John Gilbert, 1849

 

Figures of speech are tools of poetry. Please do not even think about memorizing this list. The most important concepts are those in bold type.

Figures of Speech (Rhetorical Devices)

Figures of speech are linguistic tools that turn plain writing into art. They are words or phrases used in nonliteral, unexpected ways — for any of a hundred reasons, including

A young Robert Frost (c. 1910)

A young Robert Frost (c. 1910)

* emphasis
* elaboration
* dramatic effect
* tone (resonance, smoothness, softness, roughness…)
* clarity
* deliberate ambiguity
* shading
* freshness
* humor

 

Figures of speech are sometimes classified as schemes and tropes. There is, as you can see, a good deal of overlap between schemes and tropes.

Schemes

Figures of speech involving the arrangement (balance, order, repetition, or omission) of words or sounds

Balance

Parallelism-Repetitive use of a grammatical element (in the example below, repetition of gerund phrases)

Standing on the corner, watching all the world go by;
Standing on the corner, giving all the girls the eye. (1)

Antithesis-Juxtaposition of opposing or contrasting ideas

When they met, Alice was pure uptown; Jake was down on his luck.

Word Order

Anastrophe-Departure from usual word order

[Death] dost with poison, war, and sickness dwell —John Donne (1572-1631), Holy Sonnet 10 (“Death, be not proud”)

Anne Lamott (www.metroactive.com)

Anne Lamott (www.metroactive.com)

Parenthesis — A clarifying word or phrase within a sentence, set off by commas, dashes, or parentheses

My friend, the writer I was so jealous of, would call and say, like some Southern belle, “I just don’t know why God is giving me so much money this year.” Anne Lamott, Bird by Bird (2)

Four of the church’s elders — all women — …were having a prayer meeting. — Anne Lamott, Bird by Bird

Appositive — A parenthetical element that defines or renames (is in apposition to) an adjacent element (In the example below, the “something” that “glittered in her eyes” was “tears or old memories.”)

Something glittered in her eyes — tears or old memories…. — Nora Roberts, Genuine Lies

Omission

Ellipsis — Omission of words, usually indicated by … (At the end of a sentence, the period is added, as in the examples below.)

If she knew he was still dealing with Delrickio…. Well, he didn’t have to worry there. — Nora Roberts, Genuine Lies

Well, you know what they say: “When in Rome….”

Repetition

Alliteration — Repetition of the same beginning letter or sound for words in a series or in close proximity

Was he not unmistakably a little man? A creature of the petty rake-off, pocketed with a petty joke in private and denied with the stainless platitudes in his public utterances.” — C. S. Lewis, The Screwtape Letters

Little Lea, the childhood home of C. S. Lewis, in East Belfast

Little Lea, the childhood home of C. S. Lewis, in East Belfast

Assonance — Repetition of a vowel sound or similar vowel sounds

Those images that yet
Fresh images beget,
That dolphin-torn, that gong-tormented sea. — W. B. Yeats, “Sailing to Byzantium” (The poem opens with the words, “That is no country for old men,” from which American author Cormac McCarthy drew the title of his 2005 novel. The film adaptation 2007 film adaptation earned four Academy Awards, including Best Picture. 

Anaphora — Beginning successive clauses or phrases with the same word or group of words

I am neither Christian nor Jew, neither Zoroastrian nor Muslim,
I am not from east or west, not from land or sea,
not from the shafts of nature nor from the spheres of the firmament,
not of the earth, not of water, not of air, not of fire. — Rumi

Epistrophe — The same word or phrase used to end consecutive clauses. (The following example illustrates both anaphora [“They compassed me about”] and epistrophe.)

And all nations compassed me about: but in the name of the Lord will I destroy them.
They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the Lord I will destroy them. —
Psalm 118:10-12

______________

* aposiopesis: A break or pause in speech for dramatic effect

Paul grabbed hold of Haffner’s shirt, tearing seams. “If you had anything to do with Eve’s murder — ”
— Nora Roberts, Genuine Lies

* apostrophe: Addressing a personified abstraction or inanimate object

0 Star (the fairest one in sight),
We grant your loftiness the right
To some obscurity of cloud —
It will not do to say of night,
Since dark is what brings out your light. —
Robert Frost, “Take Something Like a Star”

* cacophony: Harsh-sounding passages in poetry or prose

‘Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe. — Lewis Carroll, “Jabberwocky

* consonance: The repetition of consonant sounds, especially the final consonants of accented syllables, often within a short passage of verse

An Arizona Arbor in Summer

An Arizona Arbor in Summer

This is why I live here,
this immaculate occasion once
a day. Desert turns to fairyland,
early-morning light turns drab
dead gray to glory, wind stirs
sunlit leaves like thirty kinds of
lettuce, green and gold, green
and gold, limb motion whispers;
creosote and squat mesquite
quiver in devotion —
sweet-smelling, sunlight-drenched, still
cool and fresh and equal to the
coming heat. —
Mary Campbell, “An Arizona Arbor in Summer”

* enjambment: A breaking of a syntactic unit (a phrase, clause, or sentence) by the end of a line or between two verses.

I wonder — How can people find
the world such a contaminated
kind of place when sunlight
reaches into every pore of
being — sanctifying, desiccating foul
detritus of anxiety and indolence? — Mary Campbell, “An Arizona Arbor in Summer”

* euphony: The opposite of cacophony — pleasant sounding, perhaps mellifluous

Lord Byron's House in Southwell, Nottinghamshire

Lord Byron's house in Southwell, Nottinghamshire

One shade the more, one ray the less,
Had half impair’d the nameless grace
Which waves in every raven tress
Or softly lightens o’er her face,
Where thoughts serenely sweet express
How pure, how dear their dwelling-place. — Lord Byron, “She Walks in Beauty, Like the Night”

* homographs: Words that are identical in spelling but different in origin and meaning

Claire ripped the ruffle off her petticoat and wound it around the delirious soldier’s wound.

* homonyms: Words that are identical with each other in pronunciation and spelling, but differing in origin and meaning.

key: “metal piece that works a lock,” from O.E. cæg
key: “low island,” 1697, from Sp. cayo “shoal, reef” (3 )

* homophones: Words that are identical with each other in pronunciation but differing in origin and meaning (led and lead, for example)

* hyperbole: Exaggeration beyond reason (“Yo’ mamma” jokes are hyperbolic: “Yo’ mamma so fat she got her own ZIP code.”)

* isocolon: Juxtaposition of parallel structures of the same length in adjacent clauses: “The bigger they are, the harder they fall.”

* internal rhyme: The presence of rhyming words in a single line of verse

…where
children, hyacinths, and roses, cucumbers, and peppers
grow, and snowy linens hung to dry are blowing in the
breeze. Inside, bread rises in the oven, herbs depend from
oaken beams, and last night’s chicken in its steaming broth
becomes this evening’s stew,
tomorrow’s casserole. — Mary Campbell, “On This Side”

Yeast bread rising before baking

Yeast bread rising before baking

* non sequitur: A statement that marks an abrupt, and often puzzling, change of subject

* onomatopoeia: The quality (of a word) of sounding like what is described: the buzzing of bees, the bark of a dog; a hacking cough; hiss; murmur, thrum

* pun: Use of a word or phrase in two different senses at the same time

* sibilance: Alliteration in which the letter or sound of S is repeated

* superlative: Unequaled; uttermost

* spoonerism: Interchanging of (usually initial) letters of words with amusing effect (“Madam, may I sew you to your sheet?”)

* tautology: Redundancy due to superfluous qualification; saying the same thing twice (“Sometimes a man’s gotta do what a man’s gotta do”; “I decided to go to New York because it was my decision to go to New York.”)

* tmesis: Division of the elements of a compound or other multisyllabic word (Example: “Hoo-freaking-ray”)

Omission

Ellipsis — Omission of words, usually indicated by … (At the end of a sentence, the period is added, as in the examples below.)

If she knew he was still dealing with Delrickio…. Well, he didn’t have to worry there. —Nora Roberts, Genuine Lies

Well, you know what they say: “When in Rome….”

Tropes

In linguistics, trope is a rhetorical figure of speech that consists of a play on words — that is, using a word in a way other than what is considered its literal or expected form. The other major category of figures of speech is the scheme (see above), which involves changing the pattern of words in a sentence.

Trope comes from a Greek word meaning “a turn, a change.” We can imagine a trope as a way of turning a word away from its normal meaning, or turning it into something else.

Types of Tropes

Metonymy — Using a word associated with an object or idea for the object or idea itself (e.g., referring to actions of the U.S. president as “actions of the White House”)

Irony — A word are phrase used in a way that is opposite to its standard meaning, such as describing poverty as “good times”

Simile — An explicit comparison between two things using the word like or as (“When she was angry, she was as fierce as a tiger,” and “When she was angry, she was like a tiger” are examples of simile; “When she was angry, she was a tiger” exemplifies a metaphor.)

Mom was (metaphorically) a tiger

Mom was (metaphorically) a tiger

Metaphor — Representation of an object or idea — often intangible —using a tangible, dissimilar substitute (“My mother had a cocker spaniel’s eyes and a lion’s heart.”)

Synecdoche — Related to metonymy and metaphor, creates a play on words by referring to something with a related concept: for example, referring to the whole with the name of a part, such as “hired hands” for workers; a part with the name of the whole, such as “the law” for police officers; the general with the specific, such as “bread” for food; the specific with the general, such as “cat” for a lion; or an object with the material it is made from, such as “bricks and mortar” for a building

Allegory — A sustained metaphor, carried through entire stories, sometimes even long works of literature, such as The Faerie Queen. An extended metaphor in which a story is told to illustrate an important attribute of the subject. Aesop’s Fables are usually short allegories.

______________

* allusion: An indirect reference to a quotation, event, or work of literature. “Toto, I don’t think we’re in Kansas any more” is a common allusion to Judy Garland’s famous line in the (1939) film version of The Wizard of Oz

Judy Garland, as Dorothy, in the 1939 film The Wizard of Oz

Judy Garland, as Dorothy, in the 1939 film The Wizard of Oz

* anthimeria: The substitution of one part of speech for another, often turning a noun into a verb

* anthropomorphism: A word or phrase that ascribes human characteristics to something that is not human, such as an animal or a god (see zoomorphism)

* aphorism: A tersely phrased statement of a truth or opinion, an adage

* aporia: Deliberating with oneself, often with the use of rhetorical questions

To be, or not to be: that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? William Shakespeare, Hamlet, Act III, Scene 1

* archaism: Use of an obsolete, archaic, word (a word used in olden language)

* catachresis: A mixed metaphor (sometimes used on purpose and sometimes by mistake)

* circumlocution: “Talking around” a topic by substituting or adding words, as in euphemism or periphrasis

* commiseration: Evoking pity in the audience.

* double negative: Redundant repetition of negative words (“I don’t have no money.”)

* dysphemism: Substitution of a harsher, more offensive, or more disagreeable term for another. Opposite of euphemism.

* erotema: Synonym for rhetorical question

* euphemism: Substitution of a less offensive or more agreeable term for another (e.g., downsizing for layoffs)

* hypophora: Answering one’s own rhetorical question at length

* innuendo: Sly suggestion; hidden meaning

* invocation: An apostrophe to a god or muse

* malapropism: Confusing a word with another word that sounds similar (“Put your hand in the hand of the man who spilled the water.”)

* meiosis: Use of understatement, usually to diminish the importance of something

* metonymy: Substitution of a related word or phrase for a larger idea.

Many standard items of vocabulary are metonymic. A red-letter day is important, like the feast days marked in red on church calendars. Red tide, the marine disease that kills fish, takes its name from the color of one-celled, plantlike animals in the water…. On the level of slang, a redneck is a stereotypical member of the white rural working class in the Southern U.S., originally a reference to necks sunburned from working in the fields. — Connie C. Eble, “Metonymy,” The Oxford Companion to the English Language, 1992

* neologism: The use of a word or term that has recently been created, or has been in use for a short time. Opposite of archaism.

* oxymoron: Contradiction in terms; using two terms together that normally contradict each other (e.g., “sour sweetness”)

* parable: An extended metaphor told as an anecdote to illustrate or teach a moral lesson

* paradox: Use of apparently contradictory ideas to point out some underlying truth

* parallel irony: An ironic juxtaposition of sentences or situations (informal)

* paralipsis: Drawing attention to something while pretending to pass it over

* pathetic fallacy: Ascribing human actions or feelings to nonhuman objects

* periphrasis: Using several words instead of few

* personification/prosopopoeia/anthropomorphism: Attributing or applying human qualities to inanimate objects, animals, or natural phenomena (see pathetic fallacy)

* proverb: A succinct or pithy expression of what is commonly observed and believed to be true

* rhetorical question: A query that doesn’t require an answer

* superlative: Uttermost: the ugliest, the most precious, etc.

* synecdoche: A form of metonymy in which a part stands for the whole (Example: “Keep your nose out of my business.”)

* truism: A self-evident statement

* zoomorphism: Animal characteristics ascribed to humans or gods

_________

1 From the song “Standing on the Corner,” by Frank Loesser 1956), composed for the Broadway Musical The Most Happy Fella. Recorded by the pop quartet the Four Lads, it reached number 3 on the charts that year.

2 The parenthetical phrase “the writer I was so jealous of” is also an appositive; it is in apposition to “my friend.”

3 Online Etymology Dictionary, http://www.etymonline.com/index.php?term=key, accessed May 20, 2008

Next: If Only I’d Gone to Parma

 

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‘That Unique Essence’

How to Write Poetry and Live Poetically

Free E-Course Lesson 13

Chapter 4: Me, Myself, and I
Part 4: Growth and Self-Knowledge

Join now! Find details about this free E-course at Lesson 1.

One of the first things I learned as a Buddhist was that the… mind is so vast that it completely transcends intellectual understanding…. The Buddha understood that experiences impossible to describe in words could best be explained through stories and metaphors. -Yongey Mingyur Rinpoche, The Joy of Living

What we truly are, objectively, is that unique essence that distinguishes us from one another. It equips us to reveal some special piece of cosmic truth to which the essential uniqueness of other individuals is less favorably attuned. But, in our alienation from essence, what we lack is the compellingly direct experience and cognition of the astounding fact that our body, in its entirety, is intelligence—Mind. –David S. Devor, “Intuition, Creativity, Mind & Matter,” http://www.projectmind.org/intuition.html, accessed September 3, 2008

 A Work in Progress 

We have already seen that it is impossible for me to know myself empirically, because

A Work in Progress

A Work in Progress

1. The self is never static (so my sense of self must be fluid).

2. I can’t be both Observer and Observee at the same time. To separate into Observer and Observee is to no longer be a unified, distinct self. (When I look into a mirror, I don’t see my self; I see a two-dimensional representation of my physical body.)

3. Since I can’t get outside myself, I must depend partially on what I believe to be others’ perceptions of me for my own self-knowledge. No two people perceive me in the same way. Obviously, I value some people’s opinions more than others’.

4. Parts of my psyche are floating around outside me, taking cover inside me, and latent, waiting to evolve when I am stretched and challenged.

Knowing oneself will always be a work in progress, but it is essential to keep at it if we are to have any peace, any joy, any sanity. You don’t have to take my word for it. Here is just a tiny sample of the thousands of “know thyself” maxims that exist:

  • Jesus said…, “If those who lead you say to you, ‘See, the Kingdom is in the sky,’ then the birds of the sky will precede you. If they say to you, ‘It is in the sea,’ then the fish will precede you. Rather, the Kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living Father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.” —from the Gospel of Thomas

    J. Krishnamurti

    J. Krishnamurti

  • Through self-knowledge you begin to find out what is God, what is truth, what is that state which is timeless. Your teacher may pass on to you the knowledge which he received from his teacher, and you may do well in your examinations, get a degree and all the rest of it; but, without knowing yourself as you know your own face in the mirror, all other knowledge has very little meaning. Learned people who don’t know themselves are really unintelligent; they don’t know what thinking is, what life is. That is why it is important for the educator to be educated in the true sense of the word, which means that he must know the workings of his own mind and heart, see himself exactly as he is in the mirror of relationship. Self-knowledge is the beginning of wisdom. In self-knowledge is the whole universe; it embraces all the struggles of humanity. -J. Krishanmurti
  • Know then thyself, presume not God to scan,
    The proper study of Mankind is Man. -Alexander Pope
  • I must first know myself…. To be curious about that which is not my concern, while I am still in ignorance of my own self, would be ridiculous. -Plato
  • The high peak of knowledge is perfect self-knowledge. -Richard of Saint-Victor  (1)
  • If most of us remain ignorant of ourselves, it is because self-knowledge is painful…. -Aldous Huxley
  • How little do we know that which we are! How less what we may be! -Lord Byron
  • It is wisdom to know others; it is enlightenment to know oneself. -Lao-Tzu

George Gordon, Lord Byron
George Gordon, Lord Byron
  • The best way of knowing the inwardness of our neighbor is to know ourselves. -Walter Lippmann
  • All men have the capacity of knowing themselves and acting with moderation. -Heraclitus
  • We read books to find out who we are. What other people, real or imaginary, do and think and feel is an essential guide to our understanding of what we ourselves are and may become. Ursula K. Le Guin (2)
  • Know the enemy and know yourself, and you can fight a hundred battles with no danger of defeat. –Sun-Tzu
  • The most successful people are those who don’t have any illusions about who they are. They know themselves well and they can move in the direction of their best talents. -Bud Bray, quoted in Is It Too Late to Run Away and Join the Circus? (3)
  • Meditation… is the way to know the self that resides just below the surface, a surface that is usually choppy with likes and dislikes, hopes and fears, and judgments of all sorts. This amalgam of thought and emotion is who we think we are, but we are wrong. Who we are is far more interesting, exciting, and powerful than this. Who we are is fearless, joyful, and extremely kind. -Susan Piver (4)

You are not your thoughts and feelings 

Laozi (Lao-Tzu), depicted as the Taoist god

Laozi (Lao-Tzu), depicted as the Taoist god

A working knowledge of myself is essential for day-to-day existence. I can, without understanding every facet of myself at every moment, have a pretty good idea of my strengths and my weaknesses. I can “be in touch with my feelings.” I can know my limitations and decide whether to tackle them or navigate around them. I can develop relationships with people I trust—people who will help me determine whether my perceptions are accurate or I am living in La-La-Land. I can avoid the traps that snare me if I get too close.

I can know what is not me. Teachers of meditation say, “Observe your thoughts and feelings, but know that you are not your thoughts and feelings.” My identity or self is not simply the sum of my roles: mother, sister, friend, writer, churchgoer, meditator, teacher, Anglo American, dancer, singer, and so forth. This is good news. If I identify too closely with any role, then, on the day I’m performing well, I like myself and I feel good, and on an off day I despise myself and I am miserable.

So where to begin?

Let’s go back to a few of the principles we established earlier:

  • Everybody wants to be happy.
  • Babies are born expecting happiness. At birth, their wants and their needs are virtually identical, but they (wants and needs) soon diverge.
  • As we interact with more and more people who are Not Us, we learn adaptive behaviors. Some are healthy, such as compromising without giving our selves away. Some are unhealthy, such as lying and manipulating for short-term gain.
  • We are often mistaken about what would make us happy. Learning what makes us genuinely and lastingly happy is called “maturing,” and it usually involves balancing our immediate wants and needs with our dreams, goals, and anticipated long-term needs. It’s the same kind of balancing you do when you’re in your thirties, say, and putting aside money for retirement, enough but not too much for present needs and generosity.

Happiness ≠ cake batter

When I was, oh, maybe four years old, my mother left a bowl of cake batter unattended on the kitchen counter while she took a long-distance phone call from her dad in Des Moines. Long-distance phone calls were a big deal back then. (5)

My mother should have known better. I loved nothing more than cake batter. I wanted to be happy. Surely eating some cake batter would make me happy.

I ate every atom of that cake batter. I was very ill afterward, plus I had to endure my mother’s anger and my father’s grave disappointment, which was even worse than being yelled at by Mom. 

I had been given a lesson in enlightened self-interest, which often requires delaying gratification. These lessons are learned first-hand-by suffering the painful consequences of immature, uninformed decisions—as well as by watching others (older siblings, perhaps) suffer them and, less often than we might like, by listening, reading, and observing the world at large.

Learning about ourselves is a process of testing our inclinations—which must never be discounted—against their short- and long-term consequences. Creating (or co-creating) ourselves involves growing in the directions that (a) satisfy our inclinations—wants and needs—and (b) have acceptable short-term outcomes and beneficial long-term consequences.

Build on Your Strengths

Build on Your Strengths

Employers are finding that organizational success is more a matter of building on employees’ strengths rather than trying to improve their weaknesses. It’s about time. Unaccountably, American companies throughout the twentieth century typically promoted their strongest sales personnel into management, seemingly unaware that great salespeople are cut from different cloth than great managers.

The Gallup organization administers a comprehensive test of employee strengths, which are ranked from first to thirty-second. My opinion, which the Gallup folks unwisely didn’t ask for, is that what you get with a single assessment is more of a snapshot than a portrait. Even so, the employers I’ve talked to say it’s a great help in assembling work groups so that you have at least one Organizer, one Learner, one Bulldozer, (6) and one Creative Person, and not a bunch of Peacemakers who tiptoe around trying not to hurt each other’s feelings and don’t accomplish anything.

I agree that it’s important to know your limitations and not knock yourself out trying to excel in something that (a) you don’t particularly enjoy and (b) you’re not well equipped for. This is why I’ve never tried out for the NFL.

A. Becoming a Better Teacher? Yes

I have a lot of knowledge about and experience with writing, but at one time I was uncomfortable in front of an audience and I did a poor job conveying my knowledge. I chose to improve my public-speaking skills because I sensed that it would be tremendous fun to teach and that there were specific steps I could take to become good at it.

B. Becoming a Better Salesman? No

I have an aversion to selling. I’ve never been able to get past the feeling that I’m asking my prospect for a favor. I hated selling candy when I was a Camp Fire Girl, and I hated calling on prospective underwriters when I was the promotion director for a public-radio station. Try as I might, I can’t envision myself as an effective salesperson. It seems wiser on my part to let others do whatever selling is necessary in my business endeavors.

Vulnerabilities: How well do you learn from your mistakes?

Long ago I read a wonderful little bit of prose that I can’t locate today. With apologies to the author, it went something like this:

  • I walk down the street. There is a hole in the street. I don’t see it. I fall in. It is not my fault.
  • I walk down the street. There is a hole in the street. I pretend not to see it. I fall in.
  • I walk down the street. There is a hole in the street. I know it is there, and I try to walk around it. I fall in anyway.
  • I walk down a different street.
New York City pothole; photo by David Shankbone

New York City pothole; photo by David Shankbone

The “hole in the street” is, for example, a woman’s tendency to fall in love with men who are abusive, or needy, or dangerous. It might be a parent’s serial rescuing of an adult child who is profligate. (Dad to daughter: “Okay, I’ll lend you the money, but this is the last time.”)

Vulnerabilities are the areas in which you’re most likely to make mistakes that screw up your life; the things you do even though you know better; the way you respond when people push your hot buttons; the habit of using the same failed strategy over and over, expecting a different result.

Dr. Young, the psychiatrist who treated me so successfully in the nineteen-seventies, used to say, “Know your patterns.” My pathological “pattern,” at that time, was to “stuff” my anger and accept the blame for everything that went wrong. Many people err in the other direction: They don’t take responsibility for their mistakes and change their behavior accordingly; instead they look for someone or something else to blame. (Ideally, blame doesn’t enter the picture, and everyone focuses on what he or she can do to keep the problem from recurring.)

Vulnerabilities or patterns differ from weaknesses in that it’s not always necessary to fix your weaknesses. Having astigmatism or poor upper-body strength is a weakness. There are ways to compensate. Having asthma is a vulnerability. You can stay healthy (according to conventional western medicine) only by avoiding situations that are likely to bring on an asthma attack.

Choices create futures. Mistakes are possible only until they’re made. After that they’re the raw material of your future life. You can’t change a stupid decision, but you can use it as a basis for making smarter decisions in the future. And you can absolutely refuse to let guilt or regret drain your energy.

The only function of guilt is to motivate us to make whatever amends are possible and to behave differently in the future. After that, indulging in guilt is like picking a scab. Leave the wound alone; it will heal, and the scab will fall off.

Lesson 13.1: Assignment

Exercise: Personal inventory

Without getting too technical or introspective, let’s inventory ourselves. I’ll go first.

1. Things I most enjoy: Mothering. Dancing. Writing poetry, songs, fiction, and nonfiction. Singing. Teaching. Meditating. Listening to classical music, especially the larger works of Brahms, Mozart, and Beethoven, and Renaissance choral music. Reading in bed, with a particular fondness for female British writers, from Jane Austen to Dorothy L. Sayers to Rosamund Pilcher to Philippa Gregory, and for nonfiction about spirituality (the history of Judaism is a current passion), the English language and the development of language in general, quantum physics, and history. Going to small afternoon parties. Going to my grandchildren’s performances and sports events. Going to lunch and coffee with friends and family members. Collecting antiques. Gardening. Spending time at rural retreats.

Things you most enjoy:      

      

2. Things I least enjoy: Shopping. Meetings. Making phone calls. Selling. Being in crowded places.

Things you least enjoy:      

     

3. My talents, skills, strengths: Writing almost anything. Editing garbled prose for particular audiences. (I am especially good at working with inflated academic- and corporate-speak, making it clear and comprehensible yet still “dignified” in the eyes of the intended readers.) Public speaking. Teaching, when I don’t have to maintain order (I’m not scary enough).

Your talents, skills, strengths:

     

4. My weaknesses: I am inconsistent in following up on my great ideas. I am a mediocre manager of people (I always want to be friends). I am too sedentary and too easily distracted. I have trouble keeping my environment orderly. I am impossible at setting long-term goals.

Your weaknesses:      

   

5. My dreams and ambitions: To travel the U.S.A. in a mini-motorhome. To fly an ultralight. To live for months at a time in England, Scotland, and Wales. (William F. Buckley says he always writes his books in Switzerland. I want to always write my books in a cozy cottage in Scotland.) To write, publish, and sell lots and lots of books for children and adults about all the things I am interested in, especially if research for my books requires travel to distant places that are not cold. To live in the country.

Your dreams and ambitions:

     

6. My vulnerabilities: Codependency. Procrastination. A tendency to hibernate and then wonder why I’m lonely.

Your vulnerabilities:

 

7. How I deal with my vulnerabilities: Codependency: I get professional help immediately when I feel myself being sucked into an unhealthy lopsided relationship. Procrastination: I’m better at keeping commitments to other people than at keeping commitments to myself, so I make myself accountable to someone else, often my sister, who I know will hold me to it. Hibernation: I have a group of friends who have a similar tendency to hole up, and if we don’t hear from each other at least every two weeks we do a head count. “Everybody okay?” We also have fixed times for social gatherings-birthdays and holidays, at least.

How you deal with your vulnerabilities:

     

Please e-mail your assignment to me at Mary@LifeIsPoetry.net. It will not be graded, but I will return it to you with comments.

1     I culled about half of these items from a list, published on the Internet, of quotes about self-knowledge. It seemed more efficient than reading all the books they represent. I’m always leery, however, of quoting a person I’ve never heard of. What if that person never existed? What if the compiler of the list just made up the quote and threw it in as a joke?

      Richard of Saint-Victor, a Scot by birth, did exist. He was, according to Wikipedia, a “mystical theologian” and prior of the Augustinian Abbey of Saint-Victor in Paris during the twelfth century.

2     Ursula K. Le Guin is a famous American fantasy writer – practically a household name, I’m told. Apparently my household got skipped.

3     I discovered next to nothing about Bud Bray, but I included his quote because it’s the kind of thing people are always saying in motivational speeches. It rings true and it gets people nodding in agreement.

4     How Not to Be Afraid of Your Own Life, by Susan Piver (New York: St. Martin’s Press, 2007), p. 8

5     You never dialed long-distance phone calls yourself. You called the Operator and gave her the phone number you were calling. (All the Operators were women, and they sat on tall stools in front of huge switchboards with cords going everywhere.) You told her whether you wanted to call Person-to-Person or Station-to-Station, which was cheaper and which meant that you would talk to whoever answered the phone. Either way, after you made your request you hung up the phone and waited for the Operator to call you back. It might be a few minutes, or it might be hours, especially if you were calling Person-to-Person for Mr. Applebottom, who was an Important Executive involved in Important Meetings. But the Operator kept at it, and eventually the phone would ring and it would be the Operator saying she had your Party on the line.

6     Not all these terms are the official Gallup designations.

Next: Sprinkling Happiness Dust