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How to Write Poetry and Live Poetically
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Chapter 2, Part 3: Participating in Your Own Creation
We are called to be architects of the future, not its victims. —Buckminster Fuller
Hear from the heart wordless mysteries! Understand what cannot be understood! In man’s stone-dark heart there burns a fire That burns all veils to their root and foundation. When the veils are burned away, the heart will understand completely… Ancient Love will unfold ever-fresh forms in the heart of the Spirit, in the core of the heart. —Rumi
Let’s assume that you have your systems in place. You have workable plans for taking care of your basic physical needs — food, water, shelter from excessive heat or cold — and for maintaining health and energy by exercising, eating properly, getting enough sleep, having medical checkups, and so forth. You have a system for acquiring other physical necessities — housing, clothes, furniture, transportation — and for keeping them in good working order. You have a system that sees to your social needs; perhaps you live in a family and belong to the Red Hat Society or have breakfast with your buddies at the grain co-op.
So life ticks along. It is not just one big emergency after another. Should an emergency arise, you have a system for dealing with it. A well-ordered life can be very satisfying, especially after a time of chaos.
For human beings, there are two problems with a life that is merely well organized:
It is not ultimately fulfilling. Once we have achieved order, there remains a nagging discontent.
In the universe of possible events and experiences, we have control over very little.
The futility of control
There are several ways of dealing with the things we can’t control. Six of them are mentioned below. I can recommend numbers 1, 5, and 6 — which are closely related — having used them myself with excellent results. Conversely, every experience I have had with strategies 2 through 4 has ended badly.
1. Living in the moment
This is the response favored by the Lilies of the Field. “Sufficient for the day is its own trouble.” [From the Gospel of Matthew, chapter 7, New King James Version] 25 Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they?
27 Which of you by worrying can add one cubit to his stature?
28 So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?
(I wonder if Jesus was prophetically referring to an event that would take place some two thousand years later, when I went out of town for a few days and left my adolescent son in the care of a trusted neighbor. As it happened, I arrived home several hours early. I walked through the door and knew instantly that grass had been thrown into the oven. My son and the trusted neighbor’s son, David, had, under cover of night, harvested several stalks of an illicit crop discovered in a fenced backyard a few blocks away. The boys were nowhere to be seen, and the phone was ringing. I picked it up. It was Officer Holmgren, and this was not my first conversation with him, nor would it be my last.)
31 Therefore do not worry, saying, “What shall we eat?” or “What shall we drink?” or “What shall we wear?” 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But seek you first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.
Living in the moment is also the favored response of your Labrador. Look at him, snoozing in his square of sunlight. Is he worried about his next meal? Is the threat of a bioterrorist attack gnawing at his innards? No. He is at peace, secure in the knowledge that when something gnaws at his innards he need only leap onto your stomach while you are sleeping, lick your face to wake you up, and fix you with a Look of such potent worshipfulness that you would break eight of the Ten Commandments to give him his two cups of kibble.
The above-cited passage from the Beatitudes, part of Jesus’ Sermon on the Mount, asserts that seeking the kingdom of God is the ultimate anti-entropy strategy. Mow the lawn and make entries in your planning calendar if you must, Jesus might have said, but first, emulate your Labrador and his attitude of potent worshipfulness.
2. Attaining power
As people acquire money and influence, they also gain more control over certain aspects of their lives. If you are poor and a tree falls on your house, you have big trouble. If you are wealthy and a tree falls on your house, you can just pay somebody to fix it.
3. The illusion of controlling the uncontrollable
This futile strategy is often employed by people who want to make their spouses or children behave in certain ways. Trying to make somebody love you, or adopt your values, or practice your religion, are examples of trying to control the uncontrollable—as are roughly ninety-five percent of city ordinances and state and federal laws, and virtually all wars.
There are many ways of distracting yourself from the ever-present threat of being struck by an asteroid while you are walking down the street. Diversions range from “keeping busy” to watching television to injecting temazepam in your eyeballs.
I could have included meditation under “living in the moment,” above. But I wanted to make a point: Dealing with the things we can’t control by trying to control them anyway, or by gaining power or through diversion, assumes that the cosmos is a hostile place. If we can’t control it, it must be dangerous. Most forms of meditation, however, view all the uncontrollables as part of a neutral or benevolent universe of infinite possibility.
Acting creatively through the arts is an exercise of genuine power. At its loftiest, it is a spiritual practice and the artist inhabits a transcendent, spiritual universe where all things are possible. This is not an “escape from reality,” as critics protest. The artist is not unaware of global terrorism or gang violence or the execrable conditions under which much of the world’s population lives. These are entropic conditions, and art, by definition, brings order out of chaos. The artist is a healer and a peacemaker, but her focus is on the ideals of healing and peace rather than on hatred and violence.
That, really, is what this book is about.
Lesson 6.1 Assignment
Emotional altitude and organization
People worry. It’s unfortunate, but there you are.
The world is full of magic. I don’t mean phenomena that violate natural law. I mean that, in the vast body of natural law, we know maybe a toenail. Maybe a bacterium on a toenail. And by “we,” I mean “everybody in the world, including Stephen Hawking.”
We think that A plus B equal C, and often they do, assuming that we can wrap our minds around A and B, as in 2 plus 3 equal 5.
But then it gets a little more complicated. Two plus three of what? Apples?
Two apples plus three apples, plus some cinnamon, nutmeg, brown sugar, butter, an hour or so in the oven at 325F, and a little love and artistry, equal warm apple crisp upon which you must spoon an avalanche of real whipped cream. Then you serve it to your friends in pretty blue bowls, set upon doilies, set upon pretty blue saucers.
Our emotional geography is often mapped vertically. When we feel good, we are “up,” when we feel bad we are “down.” Fill in the spaces below with at least five more examples in each column. (Phrases beginning with highly, as in “highly pleased,” don’t qualify.)
Lesson 6.2: Assignment
Everything’s under control
Other expressions of how we feel are related to space in a different way. Feeling good is equated with unity – being all of a piece. Feeling bad is related to entropy – being scattered or dispersed. Fill in the blanks below with at least three more examples in each column.
Please send assignments, OR assignment summaries or comments, via e-mail to Mary@LifeIsPoetry.net.